Mar Moussa – The monastery of St Moses of Abyssinia

Deir Saydet el Natour, Hraiche, Lebanon

Name in arabic:  سيدة الناطور

City:  Enfeh

District:  Koura

Governorate:  North

History: 

The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.

Wata El Jaouz, Lebanon

Name in arabic:  كنيسة سيّدة النجاة

Year built:  1706

City:  Mayrouba

District:  Keserwan

Governorate:  Mount Lebanon

History: 

كنيسة سيّدة النجاة - عين شقيق وطى الجوز

يعود تاريخ البناء إلى العام ١٧٠٦، تزامنًا مع عودة الموارنة التدريجيّة إلى أرضهم التي كانوا هُجِّروا منها بعد حملة المماليك. وقد بُنِيَت في أرض الشيخين حصن وصخر ولدا الشيخ ابو قانصوه فيّاض الخازن من غوسطا، لذلك تُعرَف بـ "عين شقيق". سكن الدير أوّلاً الرهبان الأنطونيّون سنة ١٧٢٠ الى سنة ١٧٣٩ بعدهم الرهبان الأرمن عام ١٧٥٠ ولكنّهم ما لبثوا أن تركوها بعد مدّة وجيزة. عقد فيها مجمع عين شقيق، سنة ١٧٨٦ عقب المجمع اللبنانيّ، أيّام البطريرك يوسف اسطفان، ومن أبرز المواضيع التي تداولها اعتماد دير بكركي مقرًّا للبطريركيّة، والتنسيق بين الأساقفة والأعيان ودور كلّ منهما في الأبرشيّة. كما وطرح قضيّة الراهبة هنديّة عجيمي التي حُرِمَت فيما بعد. وثبّت آباء المجمع عيد مار يوحنّا مارون، في اليوم الثاني من شهر آذار وكان يُحتَفَل به آنفًا في التاسع من شباط مع مار مارون. اختتم المجمع أعماله على عجل يوم الإثنين ١١ أيلول، بسبب وفاة المطران أرسانيوس شكري. اليوم، لم يبقَ من الدير سوى غرفتَين متلاصقتين بالكنيسة، وجدران غرفة ثالثة منفصلة. أمّا صورة السيّدة فهي بريشة كنعان ديب الدلبتاوي، قدّمها الخوري جرجس لطيف عام ١٨٥٤.

The church of Our Lady of Deliverance - Ain shqaiq Wata el Jawz

The church dates back to 1706, recurring with the Maronite’s return to there ancestral lands after the Mamluk’s campaign. The church was built in the land of the two lords brothers Hosn and Sakher sons of Abu Qanso Fayad el Khazen from Ghosta, hence the name Ain Shqaiq (brothers in arabic). The complex was inhabited first by the Antonine monks from 1720 to 1739 and for a short period by the Armenian monks in 1750. In this church was held the council of Ain Shqaiq in 1786, during the pontificate of Patriarch Youssef Estefan. The council decreed that the patriarchal residence should be in Bkerke, the nature of the relations between the bishops and the lords, the case of nun Hindye Ajaimy later excommunicated, and it appointed the feast day of St John Maroun on 2 March (it used to be celebrated on the same day as St Maroun.) The council came abruptly to an end on the 11th of September due to the death of bishop Arsanios Shekry. Today all what remains of the complex are two rooms adjacent to the church. The painting of the Madonna is by Kanaan Dib donated by Fr Gerges Lteif in 1854.

Saint Mary Church,, Baskinta, Lebanon

Name in arabic:  كنيسة سيّدة الإنتقال

City:  Baskinta

District:  Metn

Governorate:  Mount Lebanon

History: 

كنيسة سيّدة الإنتقال - بسكنتا

تعودُ هذه الكنيسة إلى القرن السابع بحسب التقليد، خُرّبت الكنيسة الأولى مع حملة المماليك في القرن الثالث عشر. أْعيد البناء سنة ١٦٥٠، وجُدّد سنة ١٧١٢. سنة ١٩١١ ذُهِّب المذبح الرئيسيّ.
رُمّمت الكنيسة على عدّة مراحل وحقبات: ١٩٠٧ و ١٩٧٤ و ٢٠٠١. بُنيَ الرواق أمام الكنيسة سنة ١٩١٢. في الكنيسة ثلاث أروقة: السيّدة ولوحتها من عمل القسّ بطرس القبرصيّ الراهب اللبنانيّ، وهو أوّل رسّام في جبل لبنان القديم، مار جرجس، ومار يوحنّا المعمدان. هذه الكنيسة هي الأقدم في بسكنتا، وكانت أروقتها مقسومةً قديمًا بين الموارنة والروم الكاثوليك والروم الأرثوذكس، رعيّة واحدة لكنائس مختلفة!

Our Lady of the Assumption - Baskinta

The first church dates back to the VIIth century, yet it was destroyed with the Mamluk’s invasion in the XIIIth century. The church was rebuilt in 1650, and renewed in 1712. In 1911 the high altar was gilded. The church was renewed several times during its long history: 1907, 1974, and 2001. In 1912 a narthex was added with an Antipendium. The church is in a basilical plan and divided by three naves: Our Lady’s with a Madonna painting drawn by Boutros el Qobrsy the Lebanese Cypriot monk and the first known painter in Mount Lebanon, St John the baptist, and St George. This church is the oldest in Baskinta, in earlier times the naves where divided between the village's Christian communities: the Maronites, the Melkite, and the Greek Orthodox. One parish for three christian communities.